As I was thrust into the world of
discussion-based classes alongside students who seemed to know what they wanted
to say and how to say it, I began to feel painfully incompetent. When I tried
to contribute in class, my sentences seemed awkward and broken, filled with
stops and starts and misused verbs. I would chastise myself for answering a
question with “yeah, it’s pretty cool,” when the guy sitting across from me
threw around words like “Aristotelian” with a yawn. I had thoughts, I had
ideas, but when I opened my mouth, I was as articulate as a caveman, and as I
compared myself to my classmates I wondered if I was somehow mentally
deficient. Outside the classroom, I felt caricatured by those around me,
carelessly squished into a box labeled “quiet, responsible, and a little
boring.” In this new school where I
desperately wanted to find friends, I didn’t feel perceived as who I really
was, the goofy girl who loved people and adventures and traveling to foreign
countries.
It
was with a pen that I found the power to fight back against the one-dimensional
identity that I thought was being forced upon me. When my TGC class was
assigned a “This I Believe Essay,” I lit up when I realized that the assignment
offered me the opportunity to share about my experiences in Russia, which were
adventurous and daring and anything but quiet and responsible. I felt immense
satisfaction as I passed in the finished product, knowing that whoever read it,
even if it was only my professor, would see who I really was.
But
to my delight, it wasn’t only my professor who saw it; I was assigned to have a
conference on the paper with my TGC fellow. It was an understatement
to say that I had a crush on this senior T.A. I was convinced that he was everything
I wanted in a man; with his intense gaze and depth of insights into suffering,
love, and the good life*, it wasn’t just three flights of stairs that made my
heart race on my way to class. But alas, I was cursed with the freshman-ness
and inarticulateness that made me invisible to this intellectual demigod. I
trembled in nervousness as I hiked my way up to the third floor of the chapel
to meet him, and four years later, his words to me still resonate: “it was one
of the most polished essays. It had an enthralling
tone! And I know I shouldn’t say this…. But, it was my favorite.” I’m sure
my eighteen year old face was glowing as if he had just asked for my hand in
marriage. I am my writing, I thought.
My sophomore year, I stood before my creative
writing class and read a poem that was my masterpiece: it perfectly articulated
all that God had been teaching me, and the form and structure reminded me of Edgar
Allan Poe. I will never forget the bewildered, confused look on my professor’s
face after I finished reading. His wide eyes and open mouth seemed to betray
that he absolutely hated it but was trying not to let it show. An awkward
silence lingered for a few seconds and I took my seat, defeated. I am my writing. This summer, a friend read
the same poem and he loved it, expressing amazement and appreciation for my
thoughts and the way I had worded them. He “got” my writing, therefore, he “got”
me.
My
experiences in college have shown me that the belief that I equal my writing is
a dangerous equation, a mode of measurement as capricious as New England
weather. Sometimes the words flow
effortlessly, but most of the time, I feel like I can’t string together
sentences worthy of a third grader. Nonetheless, writing has become a defense
weapon, a shield against my fears that I do not measure up. It has become an
advertisement for myself, trying to convince others that I am worth their time.
And after four years of striving to prove myself through two dimensional black
and white pages, I have begun to realize that my idolization of writing has
squished me into a smaller box than the one I was trying to escape.
Ephesians
2:10 says that we are God’s workmanship, a word that comes from the Greek “poiema,”
where we get the term “poem.” We are God’s poems, masterfully sculpted works of
art whose stories cannot be constrained to something as paltry as a page. To
try to wrest the pen from my Creator in a small-minded attempt to make a name
for myself blinds me to the breathtaking story he wants to write my life into. So
as I graduate, I want to transform this pen, to use it not as a weapon, not as
a billboard promoting Hope Johnson, but as a gift, remembering that though writing
is a tool God has given me to process this life, it is not life itself. Taking
my eyes off myself and fixing them on the author of a much greater story than
could fit on a page frees me with truth that I am not my writing. No, I am His writing.
*love, suffering and the good life are three things Gordon College's first year seminar really likes to talk about. Alot.
*love, suffering and the good life are three things Gordon College's first year seminar really likes to talk about. Alot.
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